Taking as a point of departure Sudbrack's affirmation regarding the task proposed by Hildegard of Bingen - that is to say, valuing the ambit of perception in the way that Kant valued the realm of reason in his critique ofpure reason - the present work presents a study of the relation between reason and love in Scivias. The rigorous analytic study of the concept «rationalitas» - to discover its relationship with love - shows itself, effectively, in «sensus rationalitatis», so that (...) it is the senses that mediate the problem of reason and love, and explain it according to the Incarnation and the mystery of the Trinity. Hence the exceptional trinitarian and pneumatological depth in Hildegard's Scivias effectively provides a new response to the problem of reason and love in the light of the formula «symphonia rationalitiatis». (shrink)

El presente artículo investiga el misterio del «ser» en el Comentario de Alberto Magno a la Teología Mística y las Epistulas de Dionisio Areopagita, a través de una lectura circular del Corpus Dionysianum, comentado en torno a 1250 por Alberto en su totalidad a diferencia de Tomás de Aquino. Dicho comentario pone de manifiesto la estructura propia de toda la obra albertina, su forma mentis y su método. Como tal, este estudio se suma al interés renovado por la obra albertina (...) en la línea de la «ciencia mística». This article investigates the mystery of «being» in the Comment Albertus Magnus the Mystical Theology and Epistulas of Dionysius, through a circular Dionysianum Corpus reading, said around 1250 by Alberto in its entirety a difference Aquinas. This comment reveals the structure of the entire albertina work, its forma mentis and method. As such, this study adds to renewed work in the Albertine line of the «mystical science» interest. (shrink)

El presente estudio aclara la paradoja del espíritu humano tendido entre la finitud y la infinitud, como lo entiende Edith Stein, iluminado por Alberto el Grande. Esta paradoja constituye la dimensión originaria del espíritu humano, que es un espíritu finito más real y auténtico cuando se comprende a sí mismo como proveniente de Dios, revelando la simultaneidad dinámica del tiempo y la eternidad, capaz de colaborar con el Espíritu infinito en la medida en que es anticipado por este.

Resumen El presente estudio investiga la importancia de la “experiencia originaria” husserliana para la comprensión del conflicto de las ciencias exactas con el problema de Dios, que Edith Stein califica de “angustia inconsciente de encontrarse” con Él. A través de su controversia con la Psicología del siglo XIX, la discípula de Husserl muestra en su obra Causalidad Psíquica que hace falta un adecuado conocimiento de la índole propia de la ciencia para remontar con rigor metódico a la originariedad de la (...) experiencia humana y el Dios presente allí. Esto conducirá a la ciencia al descubrimiento de su propia identidad por la superación del bloqueo consciente o inconsciente ante la revelación de Dios en el alma humana. De ahí que el presente estudio ofrezca un aporte relevante para la dilucidación filosófica de una cuestión teológica candente hoy ―aporte logrado a través de un esfuerzo interdisciplinario arduo.The present study investigates the importance of the Husserlian “originary experience” for the understanding of the conflict of the exacts sciences with the problem of God, which Edith Stein describes as “unconscious anguish of being” with Him. Through her controversy with of the 19th century Psychology, the disciple of Husserl shows in her work Psychic Causality that it is necessary to have an adequate knowledge of the nature of science to trace with methodical rigor the originarity of the human experience and the God present in there. This will conduct science to a discovery of its own proper identity by the overcoming of the unconscious or conscious blocking before the revelation of God in the human soul Hence, the present study offers a relevant contribution to the philosophical elucidation of a burning theological question today -a contribution achieved through an arduous interdisciplinary effort. (shrink)

The present study clarifies the theological importance of feeling in the formation of a person, as Edith Stein understands it. Feeling constitutes the originating dimension of the finite spirit, disclosing the dynamic pair of thinking and willing while being capable of anticipating infinite Spirit. A finite spirit is a most real and authentic incarnate spirit when it comprehends itself as stemming from God. The foundations of this formation are to be found in the ontic, historical, dynamic relationship between finite spirit (...) and the Infinite Spirit, who anticipates finite spirit answering to an “image” logos (Bild ) as one who is led toward a “full similitude” (Gleichnis) to God by the Holy Spirit. The longing of the finite for the infinite manifests itself in the dynanimic relations between feeling, intelligence, and willing. Guided by these fundamental insights, Edith Stein teaches that the relationship between Bildung and Ausbildung constitutes a process of divinization based in a loving dialogue. (shrink)

The nature of motion -- Causes, forces, and resistance -- The concept of the function in fourteenth-century physics -- The significance of the theory of impetus for Scholastic natural philosophy -- Galileo and the Scholastic theory of impetus -- The theory of the elements and the problem of their participation in compounds -- The achievements of late Scholastic natural philosophy.

Avicenna’s theory of compounds had virtually no effect on scholastic philosophy. It is always mentioned, indeed, but only to be rejected. At most, one finds that certain thinkers take up this or that particular thought of his; or that, regarding the issue of compounds, the fundamental Averroistic or Thomistic position exhibits a certain Avicennistic tinge. This is particularly the case when it comes to Albertus Magnus, who wants to follow the thoroughly Aristotelian-Averroistic conception, while being convinced that the doctrines of (...) Averroes and Avicenna are fundamentally the same. His judgment agrees above all with that of Averroes. Since one and the same matter cannot receive many substantial forms, one cannot say that the elements in the compound are contained such that the substantial forms are wholly preserved. On the other hand, however, since the properties of the elements are found in the compound body, neither can one say that their substantial forms are in no way preserved. “And for that reason Aristotle said that the intensities of those substantial forms are reduced, and thus that in part they are preserved and in part they are changed: and so all arrive at an intermediate.”. (shrink)

Lo Stato, Il sovrano, Repubblica o monarchia, di A.C. de Meis.--Lettere di F. Fiorentino a Silvio Spaventa sullo Stato moderno.

Many healthcare goods, such as surgical instruments, textiles and gloves, are manufactured in unregulated factories and sweatshops where, amongst other labour rights violations, workers are subject to considerable occupational health risks. In this paper we undertake an ethical analysis of the supply of sweatshop-produced surgical goods to healthcare providers, with a specific focus on the National Health Service of the United Kingdom. We contend that while labour abuses and occupational health deficiencies are morally unacceptable in the production of any commodity, (...) an additional wrong is incurred when the health of certain populations is secured in ways that endanger the health and well-being of people working and living elsewhere. While some measures have been taken to better regulate the supply chain to healthcare providers in the UK, further action is needed to ensure that surgical goods are sourced from suppliers who protect the labour and occupational health rights of their workers. (shrink)

Previous studies have identified the critical role of the left fusiform cortex in visual word form processing, learning, and memory. However, this so-called visual word form area's other functions are not clear. In this study, we used fMRI and the subsequent memory paradigm to examine whether the putative VWFA was involved in the processing and successful memory encoding of faces as well as words. Twenty-two native Chinese speakers were recruited to memorize the visual forms of faces and Chinese words. Episodic (...) memory for the studied material was tested 3. h after the scan with a recognition test. The fusiform face area and the VWFA were functionally defined using separate localizer tasks. We found that, both within and across subjects, stronger activity in the VWFA was associated with better recognition memory of both words and faces. Furthermore, activation in the VWFA did not differ significantly during the encoding of faces and words. Our results revealed the important role of the so-called VWFA in face processing and memory and supported the view that the left mid-fusiform cortex plays a general role in the successful processing and memory of different types of visual objects. © 2010 Elsevier Inc. (shrink)

While nationalism as a mental model that can be represented in text and talk, it has not been sufficiently examined in discourse studies. This study examines the discourse of nationalism in spoken texts of an elite cohort of Chinese speakers at the World Economic Forum. Through methodological integration of nationalism with the socio-cognitive approach anchored in critical discourse analysis, this study examines the structures of ‘national-We’ and ‘foreign-Others’ pervading discourse and linguistic levels with reference to China-specific origins of nationalistic ideology. (...) By scrutinising appraisals, referential nouns/pronouns and value-laden metaphors as linguistic realisations, this study reveals three nationalistic discourses: an economic-leadership discourse for Self, a deterrent/delegitimisation discourse regarding Others’ threatening actions/views, and a common-community Self discourse that aims to solidify more countries with China in a common community with shared interests and future. The study suggests there is value in integrating sociology-oriented conceptual/theoretical tools with the socio-cognitive approach in disclosing latent ideological configurations. (shrink)

This book provides a novel interpretation of the Aristotelian understanding of work in light of the philosophy of Martin Heidegger. In a world of changing work patterns and the global displacement of working lifestyles, the nature of human identity and work is put under great strain. Modern conceptions of work have been restricted to issues of utility and necessity, where aims and purposes of work are reducible to the satisfaction of immediate technical and economic needs. Left unaddressed is the larger (...) narrative context in which humans naturally seek to understand a human contribution to and responsibility for themselves, others and being as a whole. What role does human work play in the development of the world itself? Is it merely a functional activity or does it have a metaphysical and ontological calling? "Heidegger, Work, and Being" elucidates Heidegger's philosophy of work, providing a novel interpretation of the Aristotelian understanding of work in relation to Heidegger's ontology and notion of thanking. Todd S. Mei employs Heidegger's hermeneutical approach to a critique and reconstruction of an understanding of work to show that work, at its core, is an activity centred on thanking and mutual recognition. "Continuum Studies in Continental Philosophy" presents cutting-edge scholarship in the field of modern European thought. The wholly original arguments, perspectives and research findings in titles in this series make it an important and stimulating resource for students and academics from across the discipline. (shrink)

This paper focuses on the problem of target tracking using k fittest robots in a group of n mobile robots with n>k. We present centralized and distributed coordination models with all-to-all and limited communications, respectively. For the case of all-to-all communication between robots, theoretical analysis is presented to prove the exponential stability of the whole system. In real applications of robotic networks, a robot may only be allowed to exchange information with a limited number of neighbors. In such a limited (...) communication case where centralized quantity is not available, a consensus filter is used to estimate the centralized quantities in a distributed way, and a distributed competitive target tracking is thus achieved. The stability of the distributed control is also proved in theory. Finally, illustrative examples are provided and analyzed to substantiate the efficacy of the proposed models for tracking moving target in a competition manner with all-to-all communications and limited communications. (shrink)

This study uses the Planned Risk Information Seeking Model (PRISM) to estimate the public's information seeking and avoidance intentions during the COVID-19 outbreak based on an online sample of 1031 Chinese adults and provides support for the applicability of PRISM framework in the situation of a novel high-level risk. The results indicate that information seeking is primarily directed by informational subjective norms (ISN) and perceived seeking control (PSC), while the main predictors of information avoidance include ISN and attitude toward seeking. (...) Because ISN are the strongest predictor of both information seeking and avoidance, the way the public copes with COVID-19 information may be strongly affected by individuals' social environment. Furthermore, a significant relationship between risk perception and affective risk response is identified. Our results also indicate that people who perceive greater knowledge of COVID-19 are more likely to report greater knowledge insufficiency, which results in less information avoidance. (shrink)